Fans of novels with plenty of literary and political references or of relationship fiction will enjoy.Susan Coll's Bookish People is a delightful, hilarious, and utterly charming novel about a quirky bookstore and its motley crew--ridiculously lovable people who think way too much about words, writing, dead authors, customers' dogs, cats who torment birds, canceled author events, British ovens, readers, vacuum cleaners, and Russian tortoises. The perfect read for bookish people everywhere!A smart, original, laugh-out-loud novel that fans of Tom Perrotta will adore. If you sell, buy, or simply love books, Bookish People is for you. I wholeheartedly recommend this quirky gem.There's not a wittier, zanier, smarter book about books and the people who love them than Bookish People. After reading about this single screwball week in the book biz, you'll want to hug your closest bookseller (and maybe apply for a job).Take a bookstore owner who is sick of books, a pompous poet who has managed to get himself canceled, and a crew of overqualified millennial employees, then add a week of political upheaval and a rare celestial event. The result is Bookish People, a sharp yet tender comedy of bookstore manners. Susan Coll has written a love letter to bibliophiles everywhere with too many hilarious parts to list--though the tortoise named Kurt Vonnegut Jr. may be my all-time favorite literary pet.The wacky world of books and the people who love them, as seen through a week in the life of a Washington, D.C., bookstore. As much fun as Coll has with vacuum cleaners - a truly surprising amount - it's literary humor where she slays.D.C.'s new 'it' novel . . . Bookish D.C. people will be amused by the abundant literary asides and scene-setting gold coins.What could be more fun than a week of chaos at a Washington, D.C., bookstore? Nothing, at least not in the hands of this queen of literary comedy, once a bookstore events manager herself. Hipster employees, self-involved writers, cruel tow-truck drivers and a malodorous store pet are all present and accounted for.Coll (The Stager, 2014) ably juggles chaotic details, turning them into hilarious running gags while making it completely clear why Sophie wants to bury herself in the book - though she can't, because the power went out. While this is full of nods to the publishing world that those in the know will appreciate, every reader who loves books will relish Coll's comedy of errors.An insightful and entertaining look behind the shelves and into the lives of the people who stock them . . . Coll's novel captures the fragmented overload of modern life so successfully . . . it's satisfying as a trip to your local indie bookstore.A lightly fictionalized, highly exaggerated, and very entertaining look at the lives of beleaguered booksellers.
How many, and of what sort, are the Orders of the super-celestial Beings, and how the Hierarchies are classified amongst themselves, I affirm, the deifying Author of their consecration alone distinctly knows; and further, that they know their own proper powers and illuminations, and their sacred and super-mundane regularity. For it is impossible that we should know the mysteries of the super-celestial Minds and their most holy perfections, except, some one might say, so far as the Godhead has revealed to us, through them, as knowing perfectly their own condition. We, then, will utter nothing as from ourselves, but whatever angelic visions have been gazed upon by the holy Prophets of God, we, as initiated in these, will set forth as best we can. The Word of God has designated the whole Heavenly Beings as nine, by appellations, which show their functions. These our Divine Initiator divides into three threefold Orders. He also says that that which is always around God is first and is declared by tradition to be united closely and immediately, to Him, before all the rest. For he says that the teaching of the Holy Oracles declares, that the most Holy Thrones, and the many-eyed and many-winged hosts, named in the Hebrew tongue Cherubim and Seraphim, are established immediately around God, with a nearness superior to all. This threefold order, then, our illustrious Guide spoke of as one, and of equal rank, and really first Hierarchy, than which there is not another more Godlike or immediately nearer to the earliest illuminations of the Godhead. But he says, that which is composed of the Authorities, and Lordships, and Powers is second; and, as respects the lowest of the Heavenly Hierarchies, the Order of the Angels and Archangels and Principalities is third.
Praise of Celestial proportions!
We, whilst admitting this as the arrangement of the holy Hierarchies, affirm, that every appellation of the celestial Minds denotes the Godlike characteristic of each; and those who know Hebrew affirm, that the holy designation of the Seraphim denotes either that they are kindling or burning; and that of Cherubim, a fullness of knowledge or stream of wisdom. Naturally, then, the first (order) of the Heavenly Hierarchies is ministered by the most exalted Beings, holding, as it does, a rank which is higher than all, from the fact, that it is established immediately around God, and that the first-wrought Divine manifestations and perfections pass earlier to it, as being nearest. They are called, then, "Burning," and Thrones, and Stream of Wisdom----by a name which sets forth their Godlike conditions. The appellation of Seraphim plainly teaches their ever moving around things Divine, and constancy, and warmth, and keenness, and the seething of that persistent, indomitable, and inflexible perpetual motion, and the vigorous assimilation and elevation of the subordinate, as giving new life and rekindling them to the same heat; and purifying through fire and burnt-offering, and the light-like and light-shedding characteristic which can never be concealed or consumed, and remains always the same, which destroys and dispels every kind of obscure darkness. But the appellation of the Cherubim denotes their knowledge and their vision of God, and their readiness to receive the highest gift of light, and their power of contemplating the super-Divine comeliness in its first revealed power, and their being filled anew with the impartation which makes wise, and their ungrudging communication to those next to them, by the stream of the given wisdom. The appellation of the most exalted and pre-eminent Thrones denotes their manifest exaltation above every groveling inferiority, and their super-mundane tendency towards higher things; and their unswerving separation from all remoteness; and their invariable and firmly-fixed settlement around the veritable Highest, with the whole force of their powers; and their receptivity of the supremely Divine approach, in the absence of all passion and earthly tendency, and their bearing God; and the ardent expansion of themselves for the Divine receptions.
. . . . Wherefore the Word of God has transmitted its hymns to those on earth, in which are Divinely shown the Excellency of its most exalted illumination. For some of its members, to speak after sensible perception, proclaim as a "voice of many waters," "Blessed is the glory of the Lord from His place" and others cry aloud that frequent and most august hymn of God, " Holy, Holy, Holy, Lord of Sabbath, the whole earth is full of His glory." These most excellent hymnologies of the super-celestial Minds we have already unfolded to the best of our ability in the "Treatise concerning the Divine Hymns," and have spoken sufficiently concerning them in that Treatise, from which, by way of remembrance, it is enough to produce so much as is necessary to the present occasion, namely, "That the first Order, having been illuminated, from this the supremely Divine goodness, as permissible, in theological science, as a Hierarchy reflecting that Goodness transmitted to those next after it," teaching briefly this, "That it is just and right that the august Godhead ---- Itself both above praise, and all-praiseworthy----should be known and extolled by the God-receptive minds, as is attainable; for they as images of God are, as the Oracles say, the Divine places of the supremely Divine repose;
Astronomically certain events on earth,seem to synchronise with certain celestial event.for example,the annual flooding of the nile follows closely the appearance of sirius,the tides ebbed & flows in phase with the moon,the change of the seasons follows closely the movement of the sun.
Myriads of names that demonstrate local mores and myths worship her. It is interesting to note that she is a single being although perceived to be numerous at the same time. This means that though she is one goddess, she can manifest herself in various ways. In addition, worshippers celebrate her through songs and poems in their praise and worship.
According to MIT, a cataclysmic variable occurs over the course of billions of years when two stars draw closer and closer to each other. This process is known to give off flashes of light and energy that are of biblical proportions.
To further, then, the attainment of our due measure of deification, the loving Source of all mysteries, in showing to us the CelestialA cherub, after an image ca. 400 A.D.-150-Hierarchies, and consecrating our hierarchy as fellowministers, according to our capacity, in the likeness of their divine ministry, depicted those supercelestial Intelligences in material images in the inspired writings of the sacred Word so that we might be guided through the sensible to the intelligible, and from sacred symbols to the Primal Source of the Celestial Hierarchies.CHAPTER II
I consider, then, that in the first place we must explain our conception of the purpose of each Hierarchy and the good conferred by each upon its followers; secondly we must celebrate the Celestial Hierarchies as they are revealed in the Scriptures; and finally we must say under what holy figures the descriptions in the sacred writings portray those Celestial Orders, and to what kind of purity we ought to be guided through those forms lest we, like the many, should impiously suppose that those Celestial and Divine Intelligences are many-footed or many-faced beings, or formed with the brutishness of oxen, or the savageness of lions, or the curved beaks of eagles, or the feathers of birds, or should imagine that they are some kind of fiery wheels above the heavens, or material thrones upon which the Supreme Deity may recline, or many-coloured horses, or commanders of arm- ies, or whatever else of symbolic description has been given to us in the various sacred images of the Scriptures.-151-Theology, in its sacred utterances concerning the formless Intelligences, does indeed use poetic symbolism, having regard to our intelligence, as has been said, and providing a means of ascent fitting and natural to it by framing the sacred Scriptures in a manner designed for our upliftment.But someone may prefer to regard the Divine Orders as pure and ineffable in their own natures, and beyond our power of vision, and may consider that the imagery of the Celestial Intelligences in the Scriptures does not really represent them, and is like a crude dramatization of the celestial names: and he may say that the theologians, in depicting wholly incorporeal natures under bodily forms should, as far as possible, make use of fitting and related images, and represent them by the most exalted, incorporeal and spiritual substances amongst ourselves, and should not endue the Celestial and Godlike Principles with a multitude of low and earthly forms. For the one would contribute in a higher degree to our ascent by dissociating incongruous images from the descriptions of Supermundane Natures, while the other impiously outrages the Divine Powers, and leads our minds into error when -we dwell upon such unholy compositions. For we might even think that the supercelestial regions are filled with herds of lions and horses, and re-echo with roaring songs of praise, and contain flocks of birds and other creatures, and the lower forms of matter, and whatever other absurd, spurious, passion-arousing and unlike forms the Scriptures use in describing their resemblances.
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